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At various times throughout the history of humankind, people have registered
their opposition to the cruel way in which animals are oppressed, and
many have turned to a vegetarian way of life. For both ethical and economic
reasons, countless millions of people throughout the world live on a
vegetarian diet.
A number of religions and beliefs have lent support to vegetarianism.
Brahminism, Buddhism, Jainism and Zoroastrianism all advocated an abstention
from flesh foods. More recently, the Seventh Day Adventists and The Order
of the Cross have advocated a vegetarian diet and many Hindus and some
Roman Catholic groups adhere to a vegetarian diet.
Early ideas
Some early writers express
their opposition to meat eating in no uncertain terms. Plutarch stated: "I am astonished to think
what appetite first induced man to taste of a dead carcass or what motive
could suggest the notion of nourishing himself with the flesh of animals
which he saw, just before, bleating, bellowing, walking, and looking about
them." Ovid, in the fifteenth book of his "Metamorphoses", puts into the
mouth of Medea a forcible disquisition upon the Golden Age: "Blest
is the produce of the trees and in the herbs which the earth brings
forth,
and
the human mouth was not polluted with blood."
Seneca,
the greatest of the Stoics wrote: "To abstain from the flesh
of animals is to foster and to encourage innocence." In a later statement
he claimed: "I resolved to abstain from flesh meat, and at the end of
a year the habit of abstinence was not only easy but delightful." Pythagoras
enjoined the abstention from the flesh of animals and his followers
formed a vegetarian community.
Other famous early vegetarians
were Diogenes, Plato, Plotinus and Socrates. Vegetarianism was not
uncommon among early Christians, and some monastic
orders follow a vegetarian diet to this day. Famous writers such as
Voltaire, Paley, Pope, Shelley, Bentham and Lamartine urged the desirability
of
a humane diet. Alexander Pope expressed the opinion that: "Nothing
can be more shocking and horrid than one of our kitchens sprinkled
with blood
and abounding with the cries of expiring victims or with the limbs
of dead animals scattered or hung up here and there."
Sir Richard Phillips, who
died in 1842 and was High Sheriff of the county of Middlesex, was an
ardent vegetarian from the age of twelve
when he visited a slaughterhouse. The philanthropist and prison reformer,
John Howard, was a practising vegetarian whose influence and concern
affected many aspects of life in his own time and since. He claimed
that his diet gave him immunity against "gaol fever" which was prevalent
in the many filthy prisons he visited.
Formation
of The Vegetarian Society
Not until the nineteenth century was there any attempt to organise
a vegetarian movement in this country. In 1807, the Reverend William Cowherd,
the founder of the Bible Christian Church in Salford, advanced the principle
of abstinence from flesh-eating. One of his followers was Mr Joseph Brotherton
MP, who became prominent in The Vegetarian Society and became one of its
presidents. Two followers of the Reverend Cowherd, the Reverend William
Metcalfe and the Reverend James Clark, set sail for the United States with
thirty-nine other members of the Bible Christian Church in 1817. Some of
them remained vegetarian and provided a nucleus for the American vegetarian
movement.
The wife of Mr Joseph Brotherton wrote the first cookery book devoted
to vegetarian recipes. This was published in 1812. The first vegetarian
hospital was established in Ramsgate in 1846 with Mr and Mrs William
Horsell, both prominent vegetarians in charge of it.
The Vegetarian Society was formed as a result of a meeting held at
the hospital, Northwood Villa, on 30 September 1847. A resolution was
passed unanimously that a society be formed called The Vegetarian Society.
Mr James Simpson became the president, Mr William Horsell the secretary
and Mr William Oldham the treasurer. The following year the first annual
meeting was held in Manchester at Hayward's Hotel. There were then 478
members of the Society and 232 people attended the dinner which followed
the AGM. A meeting of London Vegetarians was held in 1849, and they decided
to form a committee to spread vegetarianism in London.
The first issue of the
Vegetarian Messenger, a monthly
penny magazine, came out in September 1849, and nearly 5000 copies
were circulated.
Mr Isaac Pitman, of shorthand fame, spoke at the second annual meeting
of the Society in 1849 and stated that he had been a vegetarian for
eleven years. In the 1850s meetings were held in many parts of
the country,
and a number of local branches were formed. As early as 1851 the
slogan "live
and let live" was used in the Vegetarian Messenger, and alternatives
were being suggested to leather shoes.
The first president of The Vegetarian Society, Mr James Simpson, died
in 1859. He had spent considerable sums of money helping the cause to
develop in its early days. Alderman W Harvey JP followed as president.
Another prominent vegetarian of the period was the Reverend James Clark.
He became a vegetarian at the age of twenty-two and was associated with
the movement for over forty years. For a long time he was the secretary
of the Society.
Professor F W Newman was president from 1873-84. He was a controversial
character, influencing the Society to accept associate members and refusing
to accept that anything else should be associated with vegetarianism.
Until then, many had combined vegetarianism with a campaign against alcohol
and smoking.
In London in 1875 a Dietetic Reform Society was formed. Members
abstained from alcohol and tobacco as well as being vegetarian.
This was followed
by the London Food Reform Society in 1877. A young doctor named T
R Allinson was a member of the Society. Later, the Society dropped
the word "London" from
its title and became the National Food Reform Society. This led to
some antagonism with the Vegetarian Society, but the National Food
Reform
Society merged with the Vegetarian Society in 1885, and it then became
the London branch of the Vegetarian Society. Problems followed, and
in 1888 the London branch broke away from the Vegetarian Society
and formed
the London Vegetarian Society, which soon flourished as a second
national society. A paper known as The Vegetarian was brought out
in 1888 and was followed by the Vegetarian News in 1921.
The Vegetarian Messenger was
renamed The Vegetarian in
1953, and in 1958 the two societies decided to combine their magazines;
the Vegetarian News and The Vegetarian were replaced by The
British Vegetarian. This continued as a bi-monthly magazine until
1971.
In October 1971 the new
national Society launched a monthly newspaper called The Vegetarian which
rapidly grew in popularity so that it achieved a circulation
in the region of 50,000 copies each month.
In 1977 the newspaper was replaced by an A4 format magazine. The
New Vegetarian continued as such until it was renamed Alive in
1978 with a view to increasing the magazine's general appeal. However,
this change of title was not popular with many vegetarians, and there
was not the degree of support among non-vegetarians as had been hoped
for. It ceased to be a monthly magazine and became bi-monthly, and
in 1979 the Society's AGM decided that it wished the magazine
to revert
to its former title; so it once again became The Vegetarian in
late 1980, becoming monthly in 1992 and after the advent of three
rival magazines on the bookstalls reverting to a quarterly members
only magazine
in the spring of 1993 known as VQ, becoming The Vegetarian again
in 1994.
In the nineteenth century
other famous vegetarians were Mr and Mrs Bramwell Booth and Mr Frank
Smith of the Salvation Army, Dr Anna Kingsford,
Mrs Annie Besant, Lady Florence Dixy, George Bernard Shaw and Count
Lyof N Tolstoi. Count Tolstoi, the eminent Russian novelist wrote: "The
consumption of animal food is plainly immoral because it demands
an act which does
violence to our moral sentiments."
The IVU and
other organisations
In 1889 the Vegetarian Federal Union was established
with the aim of bringing together all vegetarian societies, local, national
and overseas.
Mr A F Hills was the first chairman and Mr R E O'Callaghan was secretary.
Mr Josiah Oldfield became secretary in 1896, and in 1897 a second International
Congress took place in London. The
International Vegetarian Union succeeded the Vegetarian Federal Union
in 1908, and a Congress was held in Nice. Since then, Congresses have taken
place in many parts of the world. The 28th World Vegetarian Congress was
held at Cavtat, near Dubrovnik, Yugoslavia in 1986 and the 1990 World Congress
was held near Tel Aviv, Israel, from 17th-25th April 1990.
In 1985 the Italian Vegetarian Society put on a very successful European
Vegetarian Congress and from it developed the European
Vegetarian Union. Since then, a European Congress has been held
at Ostend, Belgium in 1987, Strasbourg, France in 1989 and Chester,
England in 1991.
Both the Vegetarian Society and the London Vegetarian Society flourished
as national societies during this century. However, many people regretted
that we did not have a single unified national society. Mr Montague
Haines, a keen advocate of unification, led the move towards a single
national vegetarian society. Finally, on 1 October 1969, the two societies
amalgamated and the assets of the societies were taken over by the
new society, The Vegetarian Society of the United Kingdom Limited.
The Society has a property in Altrincham, Cheshire, and the work of
the Society and its influence continue to grow.
The
growth of the vegetarian movement has led to the development of other
organisations which, although not part of the Society, are
nevertheless directly associated with our work. The Vegan Society,
with its aim of excluding all animal products from the diet, goes
further than the Vegetarian Society, which accepts the use of eggs
and dairy
produce. Elderly vegetarians are catered for by the homes established
in various parts of the country and run by Homes for Elderly Vegetarians
and by the home in Edinburgh run by the Abbeyfield Society. Homes
for Elderly Vegetarians became the Vegetarian
Housing Association in 1990*.
The Vegetarian Home for Children in Jersey cared for children in
need, and the Vegetarian Children's Charity, which developed from a
former Home in Rainhill, Liverpool, administered funds to help needy
vegetarian children. Unfortunately, the Jersey Children's Home had
to be wound up in the late 1980s. The assets were combined with the
Vegetarian Children's Charity in 1986 to form a new charity, the Vegetarian
Charity which aims to help young vegetarians up to the age of 25.
Research into the vegetarian diet was undertaken by the Vegetarian
Nutritional Research centre, based at Watford, under the direction
of Dr Frank Wokes. More recently, since the passing of Dr Wokes, research
activity has been under the guidance of the Research Section of the
Vegetarian Society, which has now been fully incorporated into The
Vegetarian Society. It sponsors research in hospitals, universities
and other institutions of higher education into various aspects of
the vegetarian diet and way of life. Its work has been greatly encouraged
by the growing evidence of the health benefits of a vegetarian diet.
Maxwell
Lee
Further Information
• Vegetarian
History - links to other articles with historical
interest, several from old issues of The Vegetarian
• Our
website Archives Index has
links to pages which may have historical interest
• See What
is The Vegetarian Society for an overview of our work
today
• The
IVU's History pages
*
The Vegetarian Housing Association is now Vegetarian
for Life charity. |